David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
一般吧，前面半个小时还行，后面的节奏越来越平，什么走向都可以猜到了，最后半个小时更是只想把电影看完算了，机械的看着马锡东挥动拳头。
能用刀絕不用槍，原生態力量型打法很炸裂，馬東錫的短板是不會踢腿，反派演出了人狠話不多，最佳段落反而是他的旅館2對N長鏡頭。
2022年第146部：和1一模一样的套路。。反派除了杀人不眨眼之外，智商基本都属于低能的水平。另外韩国警察都这么可怜的吗连个配枪都没有？？
2022年第146部：和1一模一样的套路。。反派除了杀人不眨眼之外，智商基本都属于低能的水平。另外韩国警察都这么可怜的吗连个配枪都没有？？
大哥，是你吗，大哥。。。作为第二部，剧本还是可以的，叙事度紧密。剧本里韩国编剧有一些小心思:但其实也确实，未来三十年，韩国的国运将和中国紧密结合在一起。
目标明确，节奏适当，看得挺爽。犯罪都市2？不应该叫围捕吗？
三星半；马东锡还是每部都一样，孙锡久真不错；居然又冒充哈尔滨张谦蛋
虽然换了导演但我觉得和上一部也还是一脉相承，挺精彩的。求求下一部别再cue中国人了。
直接一个五星，就是喜欢看那些不动脑、不费力的爽片，生活已经够苦了，看个电影还要继续苦吗？
没看过1直接看的2，感觉挺有意思的，神马东西就是神，战神，警局内部的气氛，人物也很讨喜，这一部感觉小幽默也很多，很适合周末放松解压
不太理解为什么韩国票房这么高，看点就是打戏干净利落，击打感强，拳拳到肉。反派凶悍邪恶，令人不寒而栗，其他就没了。
值得警惕的是电影有种游戏化的趋势，不是说游戏类型，而是给大众一个情感的出口，被现实生活压抑无处发泄的时候，给你来一个不需要什么背景“铲奸除恶”的爽片，这么精准的节奏很难不往电影工业的另一面去想。
故事的逻辑还是有点牵强，主线不是很明显。反派有点太无脑了。好在马东锡的身手还是耐看，而且后半段追凶戏的氛围还是挺不错的。
在大块头马东锡的绝对暴力重拳下，一切犯罪分子都会被粉碎，一部将暴力贯彻到底的激情爽片，犯罪分子无差别式的暴力杀人，警察也以暴制暴化解危机，永远可以相信马警官的巴掌和铁拳，第二季发现张易洙这么有趣哈哈哈，
韩国电影真是步上了美国的简单暴力美学之路（不过也仿照唐探出了越南篇）。不过这爽片系列第二部也没拉胯，反而因为有了第一部的人物督造，笑点的梗更多了。帅气小警察这部有所成长了…期待第三部
工业含量太高。不走心。冲突也不聚焦。多靠倒叙揭示因果，但没吊起观众的胃口，缺悬念感，就大叔和小罪犯的Cp感还行。
一方面，本片剧情流畅，节奏紧凑，快节奏里只夹杂极少量文戏，角色塑造鲜明，男主战力天花板设定，看起来是真的爽，各种徒手战刀，一拳超人，太狠了。另一方面，本片也是流水线式的韩国警匪片。无能、市侩的上司，关键时刻一定掉链子的同伴，默契、全能的编外好友，坚强的女性，偏执、黑的彻底的反派。另外，出警不带枪，甩棍拦汽车，搞不懂韩国警察的环境。最后，我不觉得哈尔滨张濂是笑点，结合《魔女2》的中国上海4人组，我只觉得韩国近期电影里中国人反派角色变多了，而且都是智商堪忧、金玉其外的死龙套反派。算是勉强可堪一看吧，勉强3星。
第二部说是尺度会小一点，其实也没有，该见血见血该断手断手。动作设计不是很复杂，尤其马东锡的招式重复度很高，除了标志性的扇巴掌以外，过肩摔也用过好几次，可能这就是简单有效的格斗技巧吧。不过从最后车上一对一的打斗能看得出来，韩国电影已经把好莱坞那套快速剪辑的玩明白了，人家这几年发展是真快。
像极了美国警察在世界各地执法，棒子自认为也可以在第三世界行使执法权了，这里边的越南，像不像当年成龙拍警察故事的大陆呢？里边的朝鲜族很有意思，哈尔滨张全蛋成梗儿了
6.8 一板一眼地复刻着前作的精华，但也不再拘泥于笨拙的叙事转而信赖于动作的姿态，马东锡的一拳一脚都漫画感爆棚。
Copyright © 2015-2023 All Rights Reserved
