剧情介绍

  In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
  The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
  The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
  The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
  At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
  Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
  After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
  In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."

评论:

  • 卫秕赤 6小时前 :

    导演是厉害的,卡司是可以的,剧情就emmmmm…… 这种明星拼盘贺岁片别有什么太高要求了,热闹一下就好。这阵容放在内🐟的话,光撕番能从元旦撕到圣诞节吧。

  • 宏香天 8小时前 :

    精准吐槽:只有韩剧里的总裁 才会爱上土女孩

  • 习心远 4小时前 :

    我们可以一遍再一遍在圣诞夜看真爱至上,但是却不会再次打开新年快乐

  • 信星津 4小时前 :

    乌克兰黑帮片,亮点全在开场的十几分钟,天衣无缝的剪辑高效的叙事节奏。

  • 寒馨 8小时前 :

    有时候小众影片真的会很吸引人,长镜头的现实叙事加上少部分的魔幻表达,更容易让人联想,阿尔兹海默症的父亲,竭力照顾的母亲和女儿,无一不表达出亲情之间的关系,剧中细节还挺多的,真心希望小众影片能让更多人知道

  • 优香 2小时前 :

    二女儿的感情戏部分,俺不理解。

  • 占熙熙 0小时前 :

    【①心疼允儿才出来十分钟……

  • 叶烨赫 8小时前 :

    好家伙,林允儿就出来几分钟,哪条线都不太好看!

  • 文信 3小时前 :

    从山西出发,来处就是归途。作为平遥谜之味道的影展单元,本片在诉求表达上,有原文本的基础,方向非常之明确。

  • 俟冰巧 7小时前 :

    熟悉韩圈,演员基本都认识,虽然剧情俗套,但是看得还是很舒服的。韩版真爱至上,还能看到一些韩剧经典桥段的影子,让我想到了88的戒指梗还有机医里的五人组,当然也有让人诟病的学校线以及职场线,太扯了,河那线的惊喜是允儿,李振郁的暗线太明显了,所以小迷糊到底演了个啥?

  • 岳虹颖 4小时前 :

    不功不过,郭在容没什么料其实,作为节日特供,氛围确实到了

  • 凌欣 5小时前 :

    07/ 胜孝和素珍的故事线治愈我了 - “我们并没有因为相互不够坦诚而变的不幸 过去15年作为朋友陪在你身边的我很幸福”

  • 宿语海 7小时前 :

    开头十分钟的运镜和剪辑真的十分精彩,是那种和红辣椒开头的交叉剪辑一样让人目不暇接目不转睛的精彩。

  • 尹嘉石 4小时前 :

    李东旭那对最魔幻脱节,老奶奶和老爷爷的故事有些温情,光洙说到在石直接让我泪奔

  • 卫芷毓 0小时前 :

    好久没看这类型的电影了,很多泪点,很多触动,又翻起来从小到大内心里对父母的依恋,害怕经历人生无常,害怕经历爱离别,害怕无法让父母满足幸福,害怕对父母留有遗憾未能表达出的爱。。。。太多太多了

  • 义晴曦 8小时前 :

    新年快乐,元旦就是需要这样没营养但开胃的小菜。

  • 却丝琦 8小时前 :

    ④光洙玩梗终成真,果不其然当了“经纪人”,一出场我就想笑,那贱贱的样子真的不是在拍RM吗😂心心念念你的在石哥就赶紧回去吧hhh~还有,为啥全片就你没有cp😂】

  • 及银河 1小时前 :

    为一开场的长镜头加分。打来打去不知所为,斯拉夫民族只会动拳头动枪,基本不用脑,直来直去的

  • 升梓 7小时前 :

    轮回。女儿变成母亲,教学步,喂流食。

  • 业迎夏 0小时前 :

    作为贺岁片还是及格的,虽然套路是比较俗,但是看到一堆熟悉的演员一起演CP,还是挺欢乐的。不过线还是太多了,特别李东旭元真儿这条真的毫无CP感。倒是韩智敏林允儿和学校男女这三条还是可圈可点的。韩智敏和林允儿太好看了,简直在发光。

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