David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
为什么豆瓣不能打零分，真的求求导演不要再拍阿婆了，能把阿婆的作品拍的这么烂也是没谁了
有人众筹把这个波洛探长丢进尼罗河里吗？我出十块，不能再多了。
第一个故事最精彩，让我想到了树海村；第二个故事还不错，最后的站立直给反而有点弱化恐怖程度，不如鬼入侵的同款场景；第三个故事完全就是第一人称游戏，只是这些人都是被迫绑来做实验，否则这个科学家不正是赛博朋克世界重要的医务人员？第四个故事恐怖的不在于怪物，而是这群人。广告部分也很经典，是金广发没错了。我还在纳闷这个无用的机器能卖这么贵？最后主线串场故事就是搞笑的。
广影 这改编出的就是个狗血爱情片呀，画面倒还算养眼，但几段情感表现得没有说服力，推理也显得突然，而且就个人形象还是更喜欢老版的小胖子。
分析案情的时候语速飞快，生怕别人听清(跟上字幕)是吧。。。线索和伏笔也省了一些。。。政治正确直接可以排除百合和黑人了~
真是眼瞎了。全程我都以为自己在看玛格罗比跟贾坤菲尼克斯。结果竟是两个完全不同的演员
也没有失望，也没有惊喜，就…还行，盖尔加朵真美。
与预期有些不太一样：第一个故事和小时候科教频道的《怪兽档案》蜥蜴人一模一样，第二个丧尸惊魂夜，第三个是我最喜欢的一个：印尼科学家妄图人机合体，主角第一视角逃亡特别有代入感，第四个…我麻了，抗日剧诚不欺我-兔子雷都出来了…怪物形象和刀锋战士2那个吸血鬼如出一辙；主线就是一队士兵进入一伙邪教团体，结尾有点出乎意料，但我是猜到了😌
油腻的Hammer VS 不会演戏的Gadot.
我的九十五块必须退八十块出来
节奏过于拖拉，上流社会穷奢极欲纸醉金迷的风情画+BBC:走进非洲。黑白配+蕾丝边，政治觉悟满分。点22口径的手枪不能穿透两个人的身体，喷溅的血液应该是长条状的，而不是墙上的点状。感觉整条船的人都在教育波洛什么叫做“爱”:U know nothing Poirot! U TMD know nothing!
看到很多提前预警，加上一向神烦布拉纳，没打算看这片来的，但是毕竟久未远行了，想在大银幕上看看埃及，知道是做出来的视效，也还是想看。布拉纳当然一直那么爱现，但比在东方快车里的超级过度表演还是略有收敛的。剧本改得呀，简直了，每个人的出现都那么牵强，尤其波洛居然会去帮操纵欲老母亲暗中考察儿子的女朋友，而且波洛居然会和那样没出息的妈宝啃老富二代成为好朋友，这都是不可接受的设定啊！最后活下来的，一个个儿出身纯正，肤色性向天然政治正确，快赶上文革时候的出身论三突出了。还是再看一遍78版吧，那是真埃及，真阿婆啊。
导演/编剧/主演三合一，视效无敌，应该很懂情欲，毫不吝啬激情张力，盖尔加朵那场舞戏加上前面妹子一直热吻，感觉两个订婚都是因为被睡服了orz。这种事儿吧，各人幸福感实在是差别太大了
肯尼斯布拉纳的导演水平和他在《哈利波特与密室》里演的洛哈特教授一样华而不实。PS，而且他和洛哈特一样自恋！不停给自己加戏，加破坏叙事节奏且毫无意义的特写！
节奏有大问题，作为一个侦探悬疑片，如果不是几位女性的颜值（和那位医生）撑着我可能已经睡着了。人物形象塑造也单薄，只好用镜头语言拼命弥补。本来期待很高的阿加莎系列，现在只求导演放过一部是一部。 （根据过去一年Gal接的戏来看，流量无处不在。
对于一部从小就印象极其深刻知道结局的如雷贯耳悬疑侦探片，还能有这样略微紧张猜测着的观感很不错了，不过也就是3.5星到头，为肯尼思·布拉纳大叔多打一星拉分（目前6.0）。翻了下记录之前的东方快车，我竟然给了5星，为了他的莎翁特色，这部倒不那么明显了。我不明白的是，盖尔·加朵为什么要接这部戏，完全花瓶啊！以及，波洛真有那么一段一战受伤经历和凯瑟琳？倒是我不了解AC原著了？还有，硬塞进去的黑人太难受了！在IMAX银幕下，尼罗河那段景色及神庙还是很震撼的！我想去埃及旅游我想出国玩儿呀！！with又睡了会儿的肉。英皇影城1号IMAX厅19:00场竟然只有8个人。
Jacqueline在电影里合着就是为爱疯狂的疯子，而Simon想拿钱，Linnet在电影前一小时的铺垫太长了，甚至开头画面才是最好看的，但是，Poirot被塑造成这样，就感情用事？缜密的推理成了他没分析出来，又有人死了，然后互相抱怨他还没找出凶手，Bouc死的时候附近都没人，侦探都能直接一起干掉。
摄影真的棒，但前面铺垫也真的好无聊！一战揭秘男主身世那段虽然不算长，但也是拖节奏的。凶手是真的没惊喜（因为其他人比起这俩动机真的弱爆了），而且布克中枪后，汉莫完全没有下意识躲避怕伤到自己，其实这里已经暴露的很明显了。来豆瓣写短评的时候才发现女二原来不是玛格特罗比啊，你俩也太像了！导演能力确实有限，对《贝尔法斯特》更加不期待了。
居然用了一半的篇幅做案发前的铺垫，作为侦探片这节奏掌控是不是也太随意了点。。。不过比起前作“东方列车”，多了不少风光可看，还挺美的….
看完了，因为之前的东方快车挺不好看，这个看之前也有好多人打了预防针，但我总觉得有阿婆的原著支撑，魔改也不会特别特别的差，果然还可以，至少觉得比东方快车好看一些。埃及风光迷人，等疫情消停了必须去一次，这个尼罗河邮轮也想搭乘。
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