In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
披着奇幻、恐怖外衣的对于自我成长、认知与觉醒的散文电影。
视觉质感相当强悍的一部艺术影片。恐怖的暗黑故事借女巫的视角控诉了可怕的男权社会和对女性群体的压迫，并在其中讴歌了生命以及追问反思自我。导演野心很大，利用大量自然抒情的手持镜头诉说着人与自然背后的美与恶，在没有商业资本的束缚控制下，完成度非常高，这才应该是独立电影该有的样子！劳米·拉佩斯的演技越来越生猛，非常好的接住了年轻女巫第一次转化人类的衔接戏份。诗意又残忍，看得令人心碎又闹心，成人童话的未分级全景呈现。结尾小女巫对女儿的义无反顾真得是说不上来的叹息。导演未来可期啊！
模糊故事的概念，放大视觉和心灵体验，最后打动人心的却还是故事，特别是老女巫的往事讲出来之后就完全抓住了悲剧的基调。前半部分的体验感抓不住人，幸亏几位演员演技都很好，很自然。(这根本不恐怖)
整体色调比较灰暗，片中多次采用景深镜头，营造出压抑狭隘的氛围。或许是历史背景的缘故，看似简练的故事情节下有暗潮涌动的感觉。虽然故事性蛮好，但整体感受还是有点偏向沉闷了，罗伯特和妻子的床戏就不是很必要，这个人物一方面鼓励爱人去追寻自由，一方面冷处理与妻子的情感危机，人设有些不讨喜
小森林式“自然主义”奇观？这和马力克有什么关系
女巫伪装人类皮囊体验冷暖，第一人称的感受独白有诗意
所谓影像风格化的流水线生产作业，不需要太多艾格斯马利克洪尚秀王家卫朴赞郁等等等等的后起之秀“接班人”。
风信子之恋.Operation Hyacinth.2021.中字，https://douc.cc/3C5InS
在审问中，他面对爱人的夺眶而出的泪水，想必恨死了自己……
“我不会丢下你的。”
视觉质感相当强悍的一部艺术影片。恐怖的暗黑故事借女巫的视角控诉了可怕的男权社会和对女性群体的压迫，并在其中讴歌了生命以及追问反思自我。导演野心很大，利用大量自然抒情的手持镜头诉说着人与自然背后的美与恶，在没有商业资本的束缚控制下，完成度非常高，这才应该是独立电影该有的样子！劳米·拉佩斯的演技越来越生猛，非常好的接住了年轻女巫第一次转化人类的衔接戏份。诗意又残忍，看得令人心碎又闹心，成人童话的未分级全景呈现。结尾小女巫对女儿的义无反顾真得是说不上来的叹息。导演未来可期啊！
不要被血浆吓退错过一部好片，其实是把自我意识觉醒，巧妙地套上一个女巫传说的背景，设定特别棒。女主用心声感受外界一草一木的时候，感觉整个人都通透了。
这个前面看的时候虽然没有get到颜值，但是越看越好看，剧情好。而且我超喜欢他两的眼神，题材也好。
女巫化身成人学习如何成为女人 角度新奇且表达有力 作为一部文艺片有些血腥了 作为恐怖片又未免太温柔了 难得能在恐怖片中看到这种境界的女性主义表达 实在眼前一亮 顺便特殊画幅下的自然风光以及配乐都太美了 视听上也是恐怖片观影中难得的享受
模糊故事的概念，放大视觉和心灵体验，最后打动人心的却还是故事，特别是老女巫的往事讲出来之后就完全抓住了悲剧的基调。前半部分的体验感抓不住人，幸亏几位演员演技都很好，很自然。(这根本不恐怖)
《你将不再孤单》是澳大利亚新锐导演戈兰·斯托列夫斯基的长片处女作，这是一部挂着恐怖惊悚外衣的文艺片，有着引人深思的内涵性，本片上映于2022年，瑞典著名女星劳米·拉佩斯也参与演出。本片具有强烈的写实感，有一部分残酷血腥画面，影片整体节奏非常慢，有很多抱着看恐怖片的观众都为此被劝退从而给本片低分，但真正完整看过本片的人，大部分都会给予好评，烂番茄上本片更达到了93％的新鲜度。这是一部真正的生命诗篇，本片的每一段内心独白都值得细细品味，编剧在编排整体故事结构的时候，也是下了许多心思，少女的每一段命运都是对她人生的思考有着重要的意义，而当她听到玛利亚的故事之时，对她的人生态度也是一种深刻的影响。影片整体画面非常美，哪怕是那些血腥的画面，都彰显出自然之美。人生总是需要思考，人生也需要转变。8.5分。
7.7/10 女巫成长史下的宿命轮回。用不同的生命去填补自己的人生，用自己的人生去感受他人的生命。
平淡又稀松的叙事风格，其实就是男主在追查一起谋杀案后对自我身份认知的一个过程。原来幕后对同志赶尽杀绝的是同为同志的警察头子，最后才发现严厉的父亲其实是为了儿子的安全不要把自己卷进这个事件而丢掉性命。全片并没有对男主对自己身份认知后展开多少描述，最精彩的一场床戏结束后便将二人的关系直接收尾拉至逃亡就剧终了，制造了纪录片的感觉，但作为剧情片实在是差了一点东西，有完未完的剧情差强人意。
神烦这种用伪文艺片的拿腔拿调的方式来拍恐怖片的做法，恶心！装逼遭雷劈！
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