David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
2.5 整个设定像日本电影《摄影机不要停》，不过是无聊版……其实也不是毫无可取之处，就是太长了，简短一些就还行。
腳本比前2部劇場版都還用心，可惜此次一對一的分開戰鬥，很大程度上削弱了燃的感覺，前2部劇場版能如此成功，便是都端出了2打一的組合戰，爽到炸裂，燃到天際。《世界英雄任務》是公路片與諜報片的混搭，很大程度上借鏡了美國隊長2，讓主角被通緝，與新朋友踏上亡命公路之旅，整部片最好的作畫場面是街道巷弄中的追逐戰，綠谷的黑鞭新能力在逃亡中蕩來蕩去，像極了蜘蛛人（剛好他也要逃命了🤣），此次把背景設在異國，吉澤亮配音的新角色艾迪不是配角，反而是主角般的存在，凡人之軀比肩英雄，便是該角所營造出的價值觀。AB班同學這次都打了醬油，此次任務分隊的安排，很大程度上也削弱了學生們的戲份，即便如此，該爽的時候還是會爽，該燃的時候還是會燃，骨頭社到第3部了依舊是很棒，但是下一部能回歸二打一的組合戰嗎？這樣才能燃到天際阿！
那个导演的造型是不是嘲讽《房间》的导演……实际电影很无聊
憋疯的人会懂。喜欢居家的我也能理解。还是很好笑的。
众星云集的沙雕无厘头喜剧，很久没看过这种类型的电影了，五点几分真的少了，只能说这种类型不符合大多国人口味
还真是某种意义上的网飞自黑了 笑点还是有 就是再紧凑点就好了 这种主题配上这种时常很难不让人觉得疲软了
野心很大但杂烩完很片儿汤，看完很空虚，烂到掉坑的烂梗我还是笑得要死。
虽说某种程度上，有些类似去年的[不要抬头]，但虽然两部都是两小时+的片长，[不要抬头]能够吸引观众在没有审美疲劳的前提下，看完整部影片，而这部基本进程过半的时候，就已经开始出现大量重复，堆叠的笑点了，也因此导致后半程开始变得无聊，不再有吸引力。
疫情下的疯狂，看被困酒店好吃好喝的演员们如何花式自作，成品的纪录片画上完美句号。
大概是我今年看过最二的电影，不过有几个好演员中和下
“确定将该文件放入废纸篓吗？”“确定！！！”
Reflective of the present condition in shanghai, but a terrible comeback for Apatow. Seized by a riveting start, yet got bored half way through. Staying till the end felt like journey on a rocky path.
The Daily Wire 好活 看完正片一定要去看这个 https://youtu.be/jeEZqAeZSAU
以后还是要少看这种没什么剧情，两三个人就在两三个场景里的电影儿
为了纪念疫情曾经来过的恶搞之作，平庸略有趣，自嗨的成分多。
这在贾德·阿帕图的作品里算是最离谱和无厘头的了，各种无下限的恶搞和讽刺，全明星玩得乐在其中，但是成了玩票，感觉他们像在玩闹，又不够投入，影片也是太随意了。
大概是我今年看过最二的电影，不过有几个好演员中和下
屎尿屁吐齐活了，带着媳妇女儿上阵一通恶搞，这很阿帕图。
一段奇奇怪怪的笑点在这个越来越奇奇怪怪的世界
不好看，又是上帝给了我力量！上帝让你吸毒的？
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