David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
那些个吻戏是在搞啥！第一部的脑洞多优秀啊，这部全是些超尬的恶俗桥段。也就疯蝶值得看一下了。堤叔和亮平比着压嗓子听着都累。生田斗真一部比一部夸张尬演...
其實可以看出這部電影本身的劇本應該不差，死循環加時空重合什麼的，可以說是把一些老設定又縫合出了新的表達。但是導演本身作為一個新人導演，又是這種不太好影像表達的故事，所以拍出來的效果真的很差強人意。特別是很多空間的銜接啊，轉場啊，肉眼可見的很粗糙，很不順暢，還有重複下樓梯。重複進門出門那種也是，拍出來的效果都差強人意，所以一個可能文本挺出彩的故事被導演拍差了，很可惜。而且到最後沒有把女鬼的背景闡述清楚感覺也是看了個寂寞，這麼強大的女鬼，竟然一點背景都沒有交代，倒是她能把所有人交代了，有點太誇張了。所以她真的是小女孩生出來的恐怖人格呢，還是鬼附身了？這一點都不是令人很清楚。不過片尾揭曉的整個故事的真相，到還算有點意思，雖然還是在俗套裡
说差吧也不算差，两个小时能不费力地看完；说好吧，也确实没有哪里特别突出。
家陣仲喺香港講公義？好彩齣戲18年已經拍完，如果唔係真係變咗笑片，呵呵。
哇我上一次看到这么离谱的电影可能还是赤道吧！鲍起静上一秒还对方中信恨得咬牙切齿下一秒就对乖孙说“你一定要听他话他能救你命”；方中信去竞选办公室找曾志威如入无人之境，健康码都没扫保安就不知道拦一下吗；陈家乐坚持了一小时的正义至上的法律信念在一小时过几分的时候突然变成要接受认罪协议；谭耀文仅凭方中信一个假设问题就能一针见血给出关键建议，这阅读理解能力不拿个高考语文状元说不过去吧；一个张松枝就能只手遮天顶得上一个三合会，曾家这么厉害为啥不直接把三叔推海里呀！讲真，真是糟蹋了演员表里的老人家们！
20220530 和前两部一样，只要自己不尴尬，就能看进去了哈哈哈哈。堤叔实在太出彩了！！
内容上还是差了一点，时空交错这个点拍好会是真的出彩
我觉得挺不错的，多线叙事我觉得是个亮点，看起来并不吃力
港片里的男生穿起西装来就有精英感，而不是霸道总裁。
老套的废弃大楼闹鬼为舞台，时间交错为内核，去猜男主在哪个节点死掉的
也太平庸了，死者但凡是个穷人，根本打不赢官司。
属实给爷整笑了，我以为是我没理清楚时间线，结果发现是男主没理清楚……
近几年的韩国恐怖片大多都落入了这样一个俗套：太纠结于所谓的“烧脑悬疑”而放弃了恐怖片的正统，通篇都是谁对于“谁是鬼”这个问题的探讨，从而变味成鬼屋里的狼人杀。电影《鬼门》就犯了这样一个错误。男主驱魔一族的血脉和能力并没有往深处挖掘，鬼屋的历史也是一带而过，空留一群自以为是人的死鬼们，在黑漆麻乌的背景里玩着“狼人杀”。
看到5.6分的评价，差点就不想点进去了。不过其实还挺好看的，剧情老套，但其实也隐射了一些人治和法治的问题
我觉得不错啊！比灵媒好看啊！为什么这么低分？？
很像在看電視劇，有點華麗有點鬧對角色有點愛，就好好的看完了，然後劇本把警察跟黑道都寫得沒有錯，而黑道的人有趣又帥氣，這個觀念滿屌的。
其实蛮好看的，虽然都是老套路（大概二十年前），但总有一些没想到的小惊喜，但大方向还是看了十分钟就猜得出来。 廖叔千古。
打五星只因虽然九年过去了，到依然是原汁原味儿，终结篇没有因为演员变老了而变一点儿味儿。九年前的斗真颜值巅峰，那时自己觉得自己也还是年轻人，九年过去了，斗真的脸不再那么精致，自己也觉得自己是个中年人了。
很多镜头像《昆池岩》，鬼脸挺多看个刺激吧，故事有点乱。
看了解析，感觉细细研究还是有点循环的感觉。但是一惊一乍的恐怖片还是不够恐怖。黑脸黑手就是恐怖片的话，谁都会拍了。制造恐怖气氛的水平有所下降
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