David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
感觉幽默感是缺失的，硬凹来了周星驰，想表达的方式甚至是啰嗦的，于是生出几分做作。但依然是喜欢的，那么真诚，制作又如此用心漂亮。最后的一场比赛居然坦荡又利落，有少年之燃，也有生活之苦，还有对所谓世俗之不屑。残缺的雄狮登顶像是宣誓和告别，仿佛人生只此一瞬，对这种主题从来没有抵抗力，但也觉得这信念感依然如此小众，是活着之上的光。
阿娟进城后的第三幕，极好，结尾狮子下山，佛光普照，在一个能看见东方明珠的宿舍里，继续打工生涯，爽利，有毫不拖泥带水的信念感，像《八英里》里battle胜利的Rabbit
2、某些人看不见少年身上的坚韧、勇敢、执着、热血，就看见了他长了一双不政治正确的眼睛。
长得不漂亮才是常态，如果这都能被扣上rh的帽子，只能说不漂亮的普通人被遮蔽太久了，以至于有些人以为他们/我们不存在。
剧本还是不行，转折靠生硬的口号，“师母”是传统的婚后“悍妇”角色——因为追求物质而让男人放弃喜好，再因为“被男人至死是少年”感动而“通情达理”奉献自我，让人很不适。但也有亮眼的地方，从阿娟登上前往大城市的巴士那一段起，有很多感动的点。辛苦、被轻视、磨砺，都让这个人物不再悬浮，而变成了有血有肉的无数在城市里卖命的普通人的故事。高潮部分气口安排得很到位，灵动的狮子舞起来，永远向着更高去。生命有过绽放的时刻，就不会再害怕继续平淡的日常。
前半段太多强行热血的“金句”做不到的效果，却让后半段的行云流水和伟大失败做到了。不管之前多失败，之后又如何继续底层，但那一刻的燃烧谁能说依然毫无变化呢。
之后一定会找更好的影院多刷👍🏻
一切阴霾都会过去
其实没有被人物造型打动，甚至害怕是追求刻板印象中的审美。
李白那段
我又想起来了《李白》这首歌
热血并不会贯穿一生，但只要有过信念 就足以照亮灰暗的时刻，该上山下山，路还是在脚下。喜欢朴实生动的乡村镜头和结尾的克制。
不仅极为少见地选取了一个现实题材，更难能可贵地达成了一部剧情与技术同等精彩的国产动画电影。音乐、方言、民俗、市井共同构筑起亲切的烟火人间，带有70后80后烙印的年代曲目成为生动的背景板。虽不再是神话题材，但将有武有艺的舞狮展现得形神俱妙、光彩瑰丽，骨子里依然有中国式的神奇与浪漫。这部电影配得上“永远少年，永远热泪盈眶”之语，热血燃情，蓬勃而出的少年心志足以触发任何年龄的共鸣。
人物形象设计实在是令人作呕，如果你对着两广人说这个动漫形象是你们当地的平均形象，你觉得会不会被打成死扑街？
青岛今天开始点映。《雄狮少年》太棒了！太棒了……考虑他在目前国内动画市场所拥有的意义，我要给10分。国产动画电影终于在“讲中国故事”这条路上不再围绕神话人物兜兜转转，哪吒和孙悟空可以躺回去不用总被拖出来鞭尸了。这是一部现代中国语境下、充满各种时代细节、地域气息浓厚却几无理解门槛、小孩子看热闹、成年人会共鸣、全年龄的励志喜剧类型片，而他内核实际上是个青年定位，主角线的具体设计在国产动画里是首次出现。全片节奏卡点非常准确，剧本却能突破套路给人猜不到的反转，几场写意段落的演出极为出色，天台的舞狮戏和结尾高潮的醒狮让人眼眶湿润。瑕疵有两点：影片前半某些台词过于中二，猜测是为了拉低观影门槛而做的调整，或者故意与影片后半做区分；某些喜剧段落的连接过渡有点生硬。但这些瑕疵在这部片的现时意义面前我可以忽略。
当年艳羡美日动漫，何日我们能做出此等 无论是技术 还是情节 如此之好的作品，没想到从少年到中年的我 看到了，几十年也才让我意识到 超越永远不是 发生在前浪冲涮过的沙滩！后浪总是有更好的方式！ 扩展开来，中国重新屹立中峰，定！
动画片自带的喜剧色彩消解了剧本过浓的melodrama属性，现实主义底子又让电影高出了传统励志竞技片一截，从练功蒙太奇中的工地掠影一直贯穿到出字幕那帧画面。另外这动画水准是真能打啊!
开头30分钟非常无聊，看得我都快睡着了。但为啥还是给了五星呢？因为后半段实在是太赞了！观影过程中，能清楚地感受到制作团队对“舞狮”这项中国传统艺术的熟悉与热爱，中段的舞狮大赛简直精！彩！绝！伦！主角的经历也十分贴近普通人的生活，几乎每个情节都能让我想到自己，所以看电影时一直在哭。最让我喜欢的还是结局和彩蛋，虽然主角没说一句话，但一切尽在不言中：“不要因为生活放弃梦想，但也不要为了梦想放弃生活。”这才是我想看的电影，能让我从别人的故事里获得勇气，然后继续勇敢面对自己的人生。
画面、人物、节奏没话说，难能可贵将镜头对准了底层、留守儿童。故事稍弱，缺乏真实感，导致缺乏深度。但作为国产动画，他的优点已经足够五星了！
谢谢雄狮在2021的尾巴来到
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